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22:I[10977,["/_next/static/immutable/chunks/2corl6wyj4669.js","/_next/static/immutable/chunks/2x48ynq3h9g4d.js","/_next/static/immutable/chunks/2b8t-1ljizclw.js","/_next/static/immutable/chunks/2y8ybongo0zyv.js","/_next/static/immutable/chunks/01la0uw59_564.js","/_next/static/immutable/chunks/0pbvijgsnyy8p.js","/_next/static/immutable/chunks/3-copb1v67tci.js","/_next/static/immutable/chunks/14yufctd04xcv.js"],"RelatedTopics"] 14:C 23:T420,«A clear manifestation of this divine Providence is the constant presence across the centuries of men and women, faithful to Christ, who illuminate with their lives and message the diverse epochs of history. Among these distinguished figures an eminent place is occupied by Blessed Josemaría Escrivá, who, as I stressed on the solemn day of his beatification, recalled to the contemporary world the universal call to holiness and the Christian value that professional work can acquire in the ordinary circumstances of each person» (October 14, 1993).

«With supernatural intuition, Blessed Josemaría preached untiringly the universal call to holiness and apostolate... In a society where an unbridled craving for material possessions turns them into an idol and a source of distance from God, the new Blessed reminds us that these very realities, creatures of God and of human ingenuity, if used uprightly for the glory of the Creator and the service of our brothers and sisters, can be a path for men and women to encounter Christ» (May 17, 1992).24:T407,- The sanctification of work is the hinge on which the spiritual life of the Christian rests. Sanctifying work requires carrying it out with the greatest possible human perfection (professional competence) and with Christian perfection (for love of God's will and in the service of mankind).

According to the spirit of Opus Dei, work can be sanctified and become a path of holiness: "Having been assumed by Christ, work presents itself to us as a redeemed and redeeming reality: not only is it the background of man's life, but a means and path to holiness, a reality that can be sanctified and that sanctifies." Any honest work is an opportunity to give glory to God and serve others.

"We are people of the street, ordinary Christians, immersed in the bloodstream of society; and the Lord wants us to be holy, apostolic, precisely in the midst of our professional work—that is, sanctifying ourselves in that task, sanctifying that task, and helping others sanctify themselves through that task."25:Tb4e,

Having entered a chapel in the Latin Quarter of Paris at 5:10 to look for a friend, I found myself leaving at 5:15 in the company of a friendship that was not of this earth. I had entered skeptical and atheist... indeed, more than skeptical and more than atheist: indifferent, preoccupied with countless things other than a God about whom I never thought, not even to deny Him... Standing by the door, I looked around for my friend, but could not spot him... My gaze passed from the shadows to the light... from the faithful, to the sisters, to the altar...

André Frossard

My eyes came to rest on the second lighted candle to the left of the Cross (unaware that I was standing before the Blessed Sacrament). Suddenly, there was unleashed a series of wonders whose inexorable power dismantled in an instant the absurd being that I was, giving birth to the astonished youth I had never been...

First, these words were whispered to me: "Spiritual Life"... as though uttered in a soft voice right beside me... then a brilliant light... a world, another world of splendor and density that in a single flash reveals our own world among the fragile shadows of unfulfilled dreams... the self-evidence of God... whose sweetness I felt in all its fullness... an active sweetness, filled with wonder, beyond all violence, capable of shattering the hardest stone, and harder still than stone, the human heart.

His overwhelming, total inbreaking was accompanied by the joy that is the exultation of the saved, the joy of the shipwrecked soul rescued in the nick of time. These sensations, which I struggle to translate into an adequate language of concepts and images, were simultaneous... Everything was dominated by the presence... of Him whose name I can never write without the fear of wounding His tenderness, Him before whom I have the blessed fortune of being a forgiven son who awakens to learn that everything is gift." Frossard would later comment:

God existed and was at the very same time present, revealed, veiled in that lavish outpouring of light which, without words or figures, offered itself entirely to understanding and love... Only one thing astonished me: the Eucharist. Not that it seemed incredible to me, but I was amazed that divine charity had devised this unheard-of means to communicate itself, and above all that to do so it had chosen bread, the food of the poor and the favorite of the young...

Frossard concludes his confession with these beautiful words: "Love, to speak of You, eternity itself would be too short."

26:Tb16,

Alexandrina Maria was born in Balasar on March 30, 1904. At the age of 14, seeking to preserve her purity under threat from three men, she did not hesitate to leap from a window. The consequences were severe and developed gradually: after several years she could no longer walk, remaining bedridden for the rest of her life—a total of thirty years. Rather than sinking into despair, she resolved to surrender herself to Jesus with these words: “As You are a prisoner in the tabernacle, and I am a prisoner of my bed by Your will, we will keep each other company.”

Image from the Eucharistic Miracles exhibition

Following this, she began to undergo increasingly intense mystical experiences. From Friday, October 3, 1938, until March 24, 1942, she relived the sufferings of the Passion every Friday on 182 occasions. From 1942 until her death, Alexandrina was nourished solely by the Holy Eucharist. Admitted to the hospital at Foz do Douro in Porto, she was closely monitored for forty days and forty nights by a team of physicians who conclusively verified her total fast and complete absence of excretion. After the long years of paralysis she had embraced in Eucharistic reparation and for the conversion of sinners, Jesus appeared to her on July 30, 1935, saying:

I have placed you in the world so that you may live only on Me, to bear witness to the world of how much the Eucharist is worth. [...]. The strongest chain that binds souls to Satan is the flesh, it is impurity. Never has there been seen such an outpouring of vices, wickedness, and crimes as in these days! Never has there been so much sinning [...]. The Eucharist, My Body and My Blood! The Eucharist: there lies the salvation of the world.

Our Lady also appeared to her on September 2, 1949, with the Rosary in her hand, saying:

The world is agonizing and dying in sin. I desire prayer, I desire penance. With this rosary, protect all those you love, and the whole world.

On October 13, 1955, the anniversary of Our Lady's final apparition at Fatima, she was heard to exclaim: “I am happy because I am going to heaven.” At 7:30 p.m. that same day, she breathed her last. Inscribed on her tomb are these words chosen by herself:

Sinners, if the ashes of my body can be of any help to save you, come near, walk over them, trample them underfoot until they disappear. But sin no more; offend our Jesus no longer!

Letter written by Alexandrina

27:Tbf7,

Anna Katharina Emmerick was born in Germany on September 8, 1774, to a family of peasant farmers. She began working at a very early age. Soon after, her religious vocation matured and she sought admission into several monasteries, but was rejected by all of them because she lacked a dowry due to her family's poverty. At the age of twenty-eight, she was finally accepted at Agnetenberg, where she embraced monastic life with great fervor, always ready to undertake the most demanding physical labor.

Image from the Eucharistic Miracles exhibition

One night while she was in deep prayer, Jesus appeared before her and offered her two crowns: one of roses and another of thorns. She chose the crown of thorns, and Jesus placed it upon her head. Soon the first stigmata appeared around her forehead. Shortly afterward, following another apparition of Jesus, the wounds of Christ appeared in her hands, feet, and side. In 1811, the monastery of Agnetenberg was suppressed by the secularization decrees. Anna Katharina was able to find shelter by working as a domestic helper in the house of a priest.

Soon, however, she fell severely ill and became permanently bedridden. Dr. Wesener, a young physician, examined her and was deeply struck by the stigmata. Over the subsequent eleven years he became her trusted friend and faithful chronicler, keeping a meticulous journal of her mystical visions. Meanwhile, the nun had virtually ceased taking ordinary food. A small sip of water and the consecrated Host were sufficient to sustain her life for years. She dictated numerous pages regarding the Eucharist, to which she had immense devotion:

My longing for the Most Holy Eucharist was so vehement and irresistible that at night I would frequently leave my cell to enter the church… Often I knelt and prostrated myself before the Blessed Sacrament with arms outstretched, and at times I was drawn into profound ecstasy.

Anna Katharina constantly united her acute suffering with the Passion of Jesus, offering it for the redemption of souls. Her most renowned biographer was the celebrated German author Clemens von Brentano, who transcribed her extensive visions. Brentano compiled thousands of manuscript pages concerning the Blessed, many of which remain unpublished. In one of his most famous reflections he wrote: “Anna Katharina stands like a roadside cross pointing the right way to the faithful. What she says is brief and simple, yet filled with depth, warmth, and life. I understood everything. Always joyful, loving, dignified, wonderful, always ill and in agony, yet at the same time delicate, fresh, chaste, tested, and pure. Sitting at her side meant occupying the most beautiful place in the world.”

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From a spiritual perspective, Opus Dei is a path of sanctification in professional work and in the fulfillment of the ordinary duties of a Christian.
Descriptively: Opus Dei consists of people of all professions and walks of life (farmers, nurses, architects, homemakers...) who share the pursuit of holiness in their ordinary life.
In terms of its activity, Opus Dei is a great catechesis, offering Christian formation to all who desire it.
For those who know it, Opus Dei is a family, reflecting the Christian charity, warmth, and welcoming affection taught in its means of formation.
From a juridical and canonical perspective, Opus Dei is a Personal Prelature of the Catholic Church. (Essentially, a personal prelature functions like a diocese with specific pastoral characteristics).

"},{"number":3,"question":"When was Opus Dei born?","answer":"God our Lord showed Opus Dei to Saint Josemaría Escrivá on October 2, 1928."},{"number":4,"question":"Who can belong to Opus Dei?","answer":"All people who have received this divine vocation: a call from God to seek holiness in work and daily life, and to help others encounter the Lord in ordinary activities."},{"number":5,"question":"How can a person know if they have that vocation?","answer":"A vocation is a great divine gift. To discover it, prayer is necessary, asking God to know His will. It is also essential to consult the directors of Opus Dei, who know the specific characteristics of this vocation and can help discern whether one has that vocation."},{"number":6,"question":"What teachings does Opus Dei transmit?","answer":"Following Saint Josemaría Escrivá, Opus Dei spreads the teachings of Jesus Christ, applying them to ordinary life and showing that holiness in everyday tasks is accessible and attractive."},{"number":7,"question":"Is the formation given by Opus Dei theoretical?","answer":"Opus Dei strives to make its formation both theoretical and practical, ensuring balance, coherence, and unity in the Christian's life. In Opus Dei's activities of formation, participants not only learn doctrinal concepts but also receive encouragement and practical advice to live them out."},{"number":8,"question":"What areas does this formation encompass?","answer":"The formation offered in Opus Dei can be grouped into several areas:

Doctrinal formation: to gain a deep knowledge of the teachings of the Catholic Church.
Human and spiritual formation: to acquire the virtues characteristic of a Christian who seeks to love God ardently in daily work.
Apostolic formation: fostering an active concern for the salvation of souls.

"},{"number":9,"question":"In what countries can Opus Dei be found?","answer":"Throughout the Americas and most of Europe; in Australia, New Zealand, and in numerous countries across Asia and Africa (for example Japan, the Philippines, India, Kazakhstan, Kenya, Nigeria, Congo, Cameroon, etc.). For information regarding Opus Dei in your country, visit the official website: opusdei.org."}]},{"title":"B. Brief History of Opus Dei","items":[{"number":1,"question":"Beginnings of Opus Dei","answer":"

1928 — Foundation. On October 2, in Madrid, God our Lord reveals Opus Dei to Saint Josemaría Escrivá.

1933 The first center of Opus Dei opens: the DYA academy, which soon expands into a university residence.

1941 Bishop Leopoldo Eijo y Garay of Madrid, who knew and blessed Opus Dei from its inception, grants diocesan approval. Three years later, he ordains the first three priests of Opus Dei: Blessed Álvaro del Portillo, Father José María Hernández Garnica, and Father José Luis Múzquiz.

1947 The Holy See issues the first pontifical approval (*decretum laudis*). The previous year, Saint Josemaría moved his residence to Rome.

1950 Pope Pius XII grants definitive pontifical approval to Opus Dei.

"},{"number":2,"question":"Expansion of Opus Dei","answer":"Opus Dei was born in Spain, but with an intrinsically universal vocation. As soon as the end of World War II permitted, it began expanding internationally:

1946-47 Opus Dei begins in Europe: Portugal, Italy, Great Britain, France, Ireland.

1949-51 Beginnings in the Americas: Mexico, the United States, Chile, Argentina, Colombia, Venezuela.

1951-57 Expansion to other nations in Europe and the Americas.

1958 Beginnings in Africa and Asia: Kenya and Japan.

1963 Work begins in Oceania: Australia.

(Currently, Opus Dei is present in over sixty countries).

"},{"number":3,"question":"Maturity of Opus Dei","answer":"

1969 Saint Josemaría Escrivá convokes an extraordinary General Congress of Opus Dei to prepare its juridical transition to a Personal Prelature, a figure established by the Second Vatican Council.

1975 Saint Josemaría Escrivá dies in Rome. At that time, Opus Dei comprises some 60,000 members. He is succeeded by Monsignor Álvaro del Portillo.

1982 Saint John Paul II establishes Opus Dei as a Personal Prelature.

1994 Monsignor Álvaro del Portillo passes away in Rome, succeeded by Monsignor Javier Echevarría.

2002 Saint John Paul II canonizes Saint Josemaría Escrivá, entering him into the catalog of saints of the Catholic Church. By then, Opus Dei numbers approximately 84,000 members worldwide.

"}]},{"title":"C. Popes on Saint Josemaría and Opus Dei","items":[{"number":1,"question":"Saint John Paul II","answer":"$23"},{"number":2,"question":"John Paul I","answer":"«Escrivá de Balaguer, with the Gospel in hand, constantly said: \"Christ does not ask us for a little bit of goodness, but for a great deal of goodness. But He wants us to attain it not through extraordinary actions, but through ordinary actions, although the manner of carrying out those actions must not be ordinary.\" There, *nel bel mezzo della strada*, in the office, in the factory, we become holy provided we carry out our duty competently, for love of God, and cheerfully, so that daily work turns not into a \"daily tragedy,\" but into a \"daily smile\"» (July 25, 1978)."},{"number":3,"question":"Saint Paul VI","answer":"«We consider with paternal satisfaction all that Opus Dei has accomplished and continues to accomplish for the Kingdom of God; the desire to do good that guides it; the burning love for the Church and its visible Head that distinguishes it; the ardent zeal for souls that spurs it onto the arduous and challenging paths of an apostolate of presence and witness across all sectors of contemporary life» (October 1, 1964)."}]},{"title":"D. The Spirit of Opus Dei","items":[{"number":1,"question":"What is the spirit of Opus Dei?","answer":"Opus Dei spreads the call to holiness in the fulfillment of one's professional work and personal obligations. «The spirit of Opus Dei has as an essential characteristic the fact of not taking anyone out of their place, but rather leading each person to fulfill the tasks and duties of their own state, of their mission in the Church and civil society, with the greatest possible perfection.» Key features of the spirit of Opus Dei include the following:"},{"number":2,"question":"Divine Filiation","answer":"- A Christian is a child of God by virtue of Baptism. This foundational truth of Christianity holds a central place in the spirit of Opus Dei, as its founder taught: «Divine filiation is the foundation of the spirit of Opus Dei.» Consequently, Opus Dei fosters trust in Providence, simplicity in one's relationship with God, a profound sense of the dignity of every human person and fraternity among all men, Christian love for the world and created realities, interior peace, and optimism."},{"number":3,"question":"Ordinary Life in the Spirit of Opus Dei","answer":"- The Christian can seek holiness through their everyday activities. In the words of the founder of Opus Dei: «Ordinary life can be holy and full of God»; «The Lord calls us to sanctify our ordinary task, because therein lies Christian perfection.» Key consequences include:

The transcendence of little things. «\"Great\" holiness consists in carrying out the \"little duties\" of each moment,» taught the founder. For example, details of service, good manners, respect for others, material order, punctuality: when lived for love of God, these details are deeply significant for Christian life.
Marriage and family life are among the ordinary realities upon which a Christian must build sanctification. «For a Christian, marriage is not a mere social institution, much less a remedy for human weakness: it is an authentic supernatural vocation.»
Sanctifying work, sanctifying oneself in work, and sanctifying others through work.

"},{"number":4,"question":"Work in Opus Dei","answer":"$24"},{"number":5,"question":"Freedom in Opus Dei","answer":"- The faithful of Opus Dei are citizens who enjoy the same rights and are subject to the same obligations as their fellow citizens. In their political, economic, and cultural activities, they act with full personal freedom and responsibility, never claiming to represent the Church or Opus Dei in their secular choices, nor presenting their decisions as the only ones compatible with the faith. This entails deep respect for the freedom and opinions of others."},{"number":6,"question":"Prayer and Sacrifice in the Spirit of Opus Dei","answer":"- The spirit of Opus Dei encourages prayer and penance to sustain the effort to sanctify ordinary occupations. The faithful of the prelature incorporate into their daily lives mental prayer, daily attendance at Holy Mass, frequent sacramental confession, reading and meditation on the Gospel, and devotion to Our Lady. To imitate Jesus Christ, they also practice sacrifices, especially those that facilitate the fulfillment of duty and make life pleasant for others."},{"number":7,"question":"Charity in Opus Dei","answer":"- Members of Opus Dei strive to bear witness to their Christian faith. In the words of the founder: «By working shoulder to shoulder in the same concerns as our companions, our friends, and our relatives, we will be able to help them come to Christ.» This zeal to make Christ known is inseparable from the desire to contribute to meeting the material needs and solving the social problems of one's environment."},{"number":8,"question":"Unity of Life in Opus Dei","answer":"- Friendship with God, daily work, and personal apostolic zeal must blend into a «simple and strong unity of life,» a classic expression of Saint Josemaría. A Christian must not «lead a kind of double life: on the one hand, an interior life, a life of relationship with God; and on the other, a separate and distinct family, professional, and social life.» On the contrary, «there is only one life, made of flesh and spirit, and that is the life that must become—in soul and body—holy and full of God»."}]}],"relatedSlugs":["escriva","escrivabalaguer","opusdeibooks","doctrine","church","neocatechumenal","prayer","pope","religion","work","vocation","charity"],"translations":{"fr":"opusdei","it":"opusdei","pt":"opusdei","es":"opusdei"},"sourceFile":"IDEAS_RAPIDAS\\idpru\\idprui\\opusdei.htm"},{"slug":"opusdeispirit","lang":"en","title":"Spirit of opus dei","description":"Quick ideas about the spirit of Opus Dei. What is the message of Opus Dei? Ordinary life. Sanctifying work.","keywords":["opus","dei","spirit"],"categories":["humanos"],"sections":[{"title":null,"items":[{"number":1,"question":"What is the spirit of opus dei?","answer":"Since it was founded in 1928, Opus Dei has spread that all the baptized are called to holiness, through the fulfillment of their work and their daily duties. \"An essential characteristic of the spirit of Opus Dei is that it does not take anyone out of his place. Rather it leads each person to fulfill the tasks and duties of his own state, of his mission in the Church and in society, with the greatest possible perfection\". The following are some of the main features of the spirit of Opus Dei:"},{"number":2,"question":"Divine filiation","answer":"- The Christian is a child of God by virtue of baptism. This basic truth of Christianity occupies a fundamental place within the spirit of Opus Dei. As the founder said: \"Divine filiation is the foundation of the spirit of Opus Dei.\" Thus the Opus Dei fosters confidence in providence, simplicity in their dialogue with God, a deeper awareness of the dignity of each human being and of the need for fraternity among all people, a Christian love for the world and for all human realities created by God, and a sense of calm and optimism."},{"number":3,"question":"Ordinary life","answer":"- The Christian can seek holiness in and through the ordinary circumstances of life. In the words of the founder of Opus Dei: \"Ordinary life can be holy and full of God\". \"Our Lord is calling us to sanctify the ordinary tasks of every day, for the perfection of the Christian is to be found precisely there.\" Consequences:

The little things take on great importance. \"Great holiness consists in carrying out the little duties of each moment\", wrote the founder of Opus Dei. Examples: small acts of service, good manners, respect for others, tidiness, punctuality, etc. These little things are not irrelevant to Christian life if they are carried out for the love of God.
For the majority of Christians, marriage and the family are among the things upon which sanctity should be built. \"For a Christian, marriage is not just a social institution, much less a mere remedy for human weakness. It is a supernatural calling.\"
Sanctifying work.

"},{"number":4,"question":"Sanctifying work","answer":"- The sanctification of work is like a hinge on which the spiritual life of the Christian turns. Sanctifying work means carrying it out with the greatest possible human perfection (professional competence) and Christian perfection (for love of God and as a service to humanity).

According to the spirit of Opus Dei, work can be sanctified and turned into a path of sanctification. \"Since Christ took it into his hands, work has become for us a redeemed and redemptive reality; not only is it the background of man's life, it is a means and a path of holiness, it is something to be sanctified and something which sanctifies.\" Any honest job, can be an occasion for giving glory to God and for serving others.

\"It is we ordinary Christians immersed in the blood-stream of society, whom Our Lord wants to be saints and apostles, in the very midst of our ordinary work; that is, sanctifying our job in life, sanctifying ourselves in it, and through it helping others to sanctify themselves as well.\""},{"number":5,"question":"Freedom","answer":"- The members of Opus Dei are ordinary citizens who enjoy the same rights and are subject to the same obligations as any other citizen. In their political, financial or cultural activities, they act with freedom and personal responsibility, not attempting to involve the Church or Opus Dei in their decisions, nor presenting their decisions as the only Catholic solutions. This implies respecting the freedom and the opinions of others."},{"number":6,"question":"Prayer and sacrifice","answer":"- The spirit of Opus Dei encourages prayer and sacrifice in order to sustain the effort to sanctify one's ordinary occupations. The faithful of the prelature strive to incorporate into their lives: prayer, daily Mass, sacramental confession, and reading and meditating on the Gospel, devotion to Our Lady, etc. Also, to imitate Jesus Christ, they make sacrifices, particularly those that help them fulfill their duties and make life pleasant for others."},{"number":7,"question":"Charity and apostolate","answer":"- The members of Opus Dei try to bear witness to their Christian faith. In the words of the founder: \"As we work at our job, side by side with our colleagues, friends and relatives and share their interests, we can help them come closer to Christ.\" Eagerness to make Christ known is inseparable from the desire to contribute to resolving the material needs and social problems of one's surroundings."},{"number":8,"question":"Unity of life","answer":"- Friendship with God, ordinary day-to-day life, and the effort to evangelize are all harmoniously fused into a \"strong and simple unity of life.\" \"Unity of life\" was an expression frequently used by the founder of Opus Dei. The Christians not live \"a kind of double life. On the one hand, an interior life, a life of union with God; and on the other, a separate and distinct professional, social and family life.\" \"There is just one life, made of flesh and spirit. And it is this life which has to become, in both soul and body, holy and filled with God."}]}],"relatedSlugs":["opusdei","opusdeibooks","escriva","escrivabalaguer"],"translations":{"fr":"opusdeiesprit","it":"opusdeispirito","pt":"opusdeiespirito","es":"opusdeiespiritu"},"sourceFile":"IDEAS_RAPIDAS\\idpru\\idprui\\opusdeispirit.htm"},{"slug":"escriva","lang":"en","title":"Saint Josemaría Escrivá","description":"Saint Josemaría Escrivá biography. Priest. Founder of Opus Dei","keywords":["escrivá","josemaría","balaguer","saint"],"categories":["personas"],"sections":[],"relatedSlugs":["opusdei-de","escriva-de","opusdei-pl","escriva-pl","opusdei-ca","escriva-ca","opusdeibooks","opusdei"],"translations":{"fr":"escriva","it":"escriva","es":"escriva"},"sourceFile":"IDEAS_RAPIDAS\\idpru\\idprui\\escriva.htm"},{"slug":"andre-frossard-20th-century","lang":"en","title":"André Frossard, 20th Century","description":"This article presents a Eucharistic testimony from the exhibition of Saint Carlo Acutis, based on the original exhibition panel.","keywords":["André Frossard, 20th Century","Eucharistic miracles","Carlo Acutis","Eucharist"],"categories":["personas"],"sections":[{"title":null,"items":[{"number":1,"question":"","answer":"$25"},{"number":2,"question":"","answer":"

Text and photographs: International Exhibition \"The Eucharistic Miracles of the World\", by Saint Carlo Acutis. Original panel at miracolieucaristici.org.

"}]}],"relatedSlugs":["eucharist","mass","faith"],"translations":{"es":"andre-frossard-siglo-xx","it":"andre-frossard-xx-secolo","fr":"andre-frossard-xxe-siecle","pt":"andre-frossard-seculo-xx"},"sourceFile":"miracolieucaristici.org — exposición de san Carlo Acutis"},{"slug":"blessed-alexandrina-maria-da-costa-1904-1955","lang":"en","title":"Blessed Alexandrina Maria da Costa, 1904–1955","description":"This article presents a Eucharistic testimony from the exhibition of Saint Carlo Acutis, based on the original exhibition panel.","keywords":["Blessed Alexandrina Maria da Costa, 1904-1955","Eucharistic miracles","Carlo Acutis","Eucharist"],"categories":["personas"],"sections":[{"title":null,"items":[{"number":1,"question":"","answer":"$26"},{"number":2,"question":"","answer":"

Text and photographs: International Exhibition \"The Eucharistic Miracles of the World\", by Saint Carlo Acutis. Original panel at miracolieucaristici.org.

"}]}],"relatedSlugs":["eucharist","mass","faith"],"translations":{"es":"beata-alexandrina-maria-da-costa-1904-1955","it":"beata-alexandrina-maria-da-costa-1904-1955","fr":"bienheureuse-alexandrina-maria-da-costa-1904-1955","pt":"beata-alexandrina-maria-da-costa-1904-1955"},"sourceFile":"miracolieucaristici.org — exposición de san Carlo Acutis"},{"slug":"blessed-anna-katharina-emmerick-1774-1824","lang":"en","title":"Blessed Anna Katharina Emmerick, 1774–1824","description":"This article presents a Eucharistic testimony from the exhibition of Saint Carlo Acutis, based on the original documentary panel.","keywords":["Blessed Anna Katharina Emmerick, 1774-1824","Eucharistic miracles","Carlo Acutis","Eucharist"],"categories":["personas"],"sections":[{"title":null,"items":[{"number":1,"question":"","answer":"$27"},{"number":2,"question":"","answer":"

Text and photographs: international exhibition «The Eucharistic Miracles of the World», by Saint Carlo Acutis. Original panel at miracolieucaristici.org.

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